正确答案: D

玄武

题目:中国古代传说中的四大神兽分别是青龙、白虎、朱雀、玄武。其中,位于北方的神兽是( )。

解析:天空中四神兽方位:东青龙,西白虎,南朱雀,北玄武。由于古人讲求坐北朝南,人面向南,左手边就是东,右手边就是西一一"左青龙,右白虎,南朱雀,北玄武"。故选择D。

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学习资料的答案和解析:

  • [单选题] A proverb allegedly from ancient China was widely spread in the west:"If you want to be happy for a few hours, go to get drunk; if you want a lifetime happiness, take up gardening." The reason for the last option is this: Gardening is not only useful, but it helps you to identify yourself with nature, and thus brings you new joy each day besides improving your health. A research of a US university that I've read gives a definition of happiness as what makes a person feel comfortably pleased. To put it specifically, happiness is an active state of mind where one thinks one's life is meaningful, satisfactory and comfortable. This should be something lasting rather than transitory. Lots of people regard it the happiest to be at leisure. But according to a study, it is not a person with plenty of leisure but one at work that feels happy, especially those busy with work having little time for leisure. Happiness does not spell gains one is after but a desire to harvest what one is seeking for. People often do not cherish what they already have but yearn for what they cannot get. That is somewhat like a man indulging in fond dreams of numerous lovers while reluctant to settle down with the woman beside him. Happiness is a game balancing between two ends-what one has and what one wishes for,e.g. one's dream and the possibility to realize it. The study comes to this conclusion: A happy man is one who aims high but never forgets his actual situation; one who meets challenges that tap his ability and potentiality; one who is proud of his achievements and the recognition given to him. He has self-respect and self-confidence; treasures his own identity and loves freedom. He is sociable and enjoys wide-range communication with others; he is helpful and ready to accept assistance. He knows he is able to endure sufferings and frustrations; he is sensible enough to get fun from daily chores. He is a man capable of love and passion.
  • It can be concluded from the research of the university that most people feel happy when ________.

  • they are engaged in working

  • 解析:1.细节题。短文第一段最后一句指出“it helps you to identify yourself with nature, and thus brings you new joy each day besides improving your health”,可知园艺可以帮助你与大自然融合在一起,改善你的健康,给你带来新的快乐。故选项D正确。 2.细节题。根据短文第三段第二句“But according to a study,it is not a person with plenty ofleisure but one at work that feels happy, especially those busy with work having little time for leisure.”可知研究表明,工作着的人最快乐。故选项C正确。 3.细节题。短文第三段最后两句指出“People often do not cherish what they already have but yearn for what they cannot get. That is somewhat like a man indulging in fond dreams of numerous lovers while reluctant to settle down with the woman beside him.”由此可知作者用有些男人沉迷于有很多情人的这个例子来表明人们常常不会珍惜已经拥有的,却渴望那些得不到的。故选项D正确。 4.推断题。短文最后一段第二句指出“…A happy man is one who aims high but never forgets his actual situation…”这句话意思正好与选项B相反。而选项A、C、D表达的内容都符合原文对 happy man快乐的人的表述。故选B。 5.细节题。由短文最后一段第一句“Happiness is a game balancing between two ends- what one has and what one wishes for…”可知“快乐是一个在两端之间寻找平衡的游戏——一个人所拥有的和他所希望得到的”。故选项D正确。

  • [单选题] The use of deferential language is symbolic of the Confucian ideal of the woman, which dominates conservative gender norms in Japan. This ideal presents a woman who withdraws quietly to the background, subordinating her life and needs to those of her family and its male head. She is a dutiful daughter, wife, and mother, master of the domestic arts. The typical refined Japanese woman excels in modesty and delicacy; she "treads softly in the world," elevating feminine beauty and grace to an art form. Nowadays, it is commonly observed that young women are not conforming to the feminine linguistic ideal. They are using fewer of the very deferential "women's" forms, and even using the few strong forms that are known as "men's." This, of course, attracts considerable attention and has led to an outcry in the Japanese media against the defeminization of women's language. Indeed, we didn't hear about "men's language" until people began to respond to girls' appropriation of forms normally reserved for boys and men. There is considerable sentiment about the "corruption" of women's language-which of course is viewed as part of the loss of feminine ideals and morality-and this sentiment is crystallized by nationwide opinion polls that are regularly camed out by the media. Yoshiko Matsumoto has argued that young women probably never used as many of the highly deferential forms as older women. This highly polite style is no doubt something that young women have been expected to "grow into"-after all, it is assign not simply of femininity, but of maturity and refinement, and its use could be taken to indicate a change in the nature of one's social relations as well. One might well imagine little girls using exceedingly polite forms when playing house or imitating older women-in a fashion analogous to little girls' use of a high-pitched voice to do "teacher talk" or "mother talk" in role play. The fact that young Japanese women are using less deferential language is a sure sign of change-of social change and of linguistic change. But it is most certainly not a sign of the "masculization" of girls. In some instances, it may be a sign that girls are making the same claim to authority as boys and men, but that is very different from saying that they are trying to be "masculine." Katsue Reynolds has argued that girls nowadays are using more assertive language strategies in order to be able to compete with boys in schools arid out. Social change also brings not simply different positions for women and girls, but different relations to life stages, and adolescent girls are participating in new sub-cultural forms. Thus what may, to an older speaker, seem like "masculine" speech may seem to an adolescent like "liberated" or "hip" speech.
  • Today, young Japanese women have some changes in ________ from the traditional ones.

  • the deferential linguistic forms

  • 解析:1.细节题。文中第一段提到了典型的日本女人受到孔子思想的影响,谦虚、优雅;只有 C选项不是日本女人的典型特征,故选C。 2.细节题。文中最后一段提到“The fact that young Japanese women are using less deferential language is a sure sign of change”即年轻女人使用的语言不再那么顺从,与B选项吻合,故选B。 3.细节题。文中第二段提到“This,of course,attracts considerable attention and has led to an outcry in the Japanese media against the defeminization of women's language”即日本媒体强烈反对女性用语中的去女性化现象。故选A。 4.细节题。文中第三段提到“…it is assign not simply of femininity, but of maturity and refinement, and its use could be taken to indicate a change in the nature of one's social relations as well.”即高度有礼貌的语言被视为一种成熟和文雅,选项C符合题意。 5.细节题。文章最后一段提到“Katsue Reynolds has argued that girls nowadays are using more assertive language strategies in order to be able to compete with boys in schools and out"选项A符合题意,故选A。

  • [单选题]There are some speaking activities.Which of the following mainly focus on the form and accuracy?
  • Controlled activities.

  • 解析:本题考查口语活动。口语活动有多种方式,其中控制性活动主要重视形式与准确性。故本题选A。

  • [单选题]She is________,from her recording,the diaries of Simon Forman.
  • transcribing

  • 解析:本题考查动词辨析。句意为“她正根据她的录音转录西蒙·福曼的日记”。transcribe“转录”,keep“保持”,paraphrase“解释,释义”,recollect“回忆,想起”。故本题选A。

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