正确答案: C

对林某依法赔偿损失

题目：初中生林某在参加学校组织的春游时不慎摔伤。经认定，学校有一定过错。对于该起事故，学校应当

解析：《学生伤害事故处理办法》第九条规定，学校组织学生参加教育教学活动或者校外活动，未对学生进行相应的安全教育，并未在可预见的范围内采取必要的安全措施的，学校应当依法承担相应的责任。题干中初中生林某是在学校组织的校外活动春游时摔伤的，学校未在可预见的范围内采取必要的安全措施，且经认定，属于学校的责任，所以学校应当承担对林某的赔偿损失，故本题正确答案选C。

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学习资料的答案和解析：

[单选题]教师通过清楚而细致地演算例题来帮助学生形成智力技能的阶段属于( )。

原型定向

解析：A选项原型定向是指学习操作性知识的过程，让学生清楚做什么和怎么做，比如数学老师要把解题的过程明确的给学生讲清楚，让学生知道解题的步骤。B选项原型模仿不属于心智技能形成的过程。C项原型操作是指通过原型操作把心智技能实践出来，其实就是一个学习后去实践的过程，比如数学老师让学生自己去做题。D项原型内化是指实践之后就会把原来外显的一些形式变成头脑里内潜的东西，比如学生在做完题后，就把整个过程由原来看老师的过程变成自己头脑里内在的东西了，这时就真正掌握了。

[单选题]Passage 2 Scientists have been surprised at how deeply culture-the language we speak, the values we absorb-shapes the brain, and are rethinking findings derived from studies of Westerners. To take one recent example, a region behind the forehead called the medial prefrontal cortex supposedly represents the self: it is active when we ("we" being the Americans in the study) think of our own identity and traits. But with Chinese volunteers, the results were strikingly different. The "me" circuit hummed not only when they thought whether a particular adjective described themselves, but also when they considered whether it described their mother. The Westerners showed no such overlap between self and mom. Depending whether one lives in a culture that views the self as autonomous and unique or as connected to and part of a larger whole, this neural circuit takes on quite different functions. "Cultural neuroscince," as this new field is called, is about discovering such differences. Some of the findings, as with the "me/mom" circuit, buttress longstanding notions of cultural differences.For instance, it is a cultural cliche that Westerners focus on individual objects while East Asians pay attention to context and background (another manifestation of the individualism-collectivism split). Sure enough, when shown complex, busy scenes, Asian-Americans and non-Asian-Americans recruited different brain regions. The Asians showed more activity in areas that process figure-ground relations-holistic context-while the Americans showed more activity in regions that recognize objects. Psychologist Nalini Ambady of Tufts found something similar when she and colleagues showed drawings of people in a submissive pose (head down, shoulders hunched) or a dominant one (arms crossed, face forward) to Japanese and Americans. The brain's dopamine-fueled reward circuit became most active at the sight of the stance-dominant for Americans, submissive for Japanese-that each volunteer's culture most values, they reported in 2009. This raises an obvious chicken-and-egg question, but the smart money is on culture shaping the brain, not vice versa. Cultural neuroscience wouldn't be making waves if it found neurobiological bases only for well-known cultural differences. It is also uncovering the unexpected. For instance, a 2006 study found that native Chinese speakers use a different region of the brain to do simple arithmetic (3+4) or decide which number is larger than native English speakers do, even though both use Arabic numerals. The Chinese use the circuits that process visual and spatial information and plan movements (the latter may be related to the use of the abacus). But English speakers use language circuits. It is as if the West conceives numbers as just words, but the East imbues them with symbolic, spatial freight. (Insert cliche about Asian math geniuses) "One would think that neural processes involving basic mathematical computations are universal:' says Ambady, but they "seem to be culture-specific." Not to be the skunk at this party, but I think it's important to ask whether neuroscience reveals anything more than we already know from, say, anthropology. For instance, it's well known that East Asian cultures prize the collective over the individual, and that Americans do the opposite. Does identifying brain correlates of those values offer any extra insight? After all, it's not as if anyone thought those values are the result of something in the liver. Ambady thinks cultural neuro-science does advance understanding. Take the me/mom finding, which, she argues, "attests to the strength of the overlap between self and people close to you in collectivistic cultures and the separation in individualistic cultures. It is important to push the analysis to the level of the brain." Especially when it shows how fundamental cultural differences are-so fundamental, perhaps, that "universal" notions such as human rights, democracy, and the like may be no such thing.

Which of the following may best describe the author 's attitude towards universal cultural concepts in the last paragraph?

Positive

解析：由最后一段尤其是最后一句中Bgthat'universal' notions such as human rights, democracy, and the like may be no such thing”可知.作者对普遍的文化概念是持积极态度的。故选择B。