中国古代传说中的四大神兽分别是青龙、白虎、朱雀、玄武。其中，

【名词&注释】

控制性(controlled ovarian)、大自然(nature)、去女性化、女性化现象、准确性。

[单选题]中国古代传说中的四大神兽分别是青龙、白虎、朱雀、玄武。其中，位于北方的神兽是( )。

A. 青龙
B. 白虎
C. 朱雀
D. 玄武

查看答案&解析 查看所有试题

学习资料：

[单选题] A proverb allegedly from ancient China was widely spread in the west:"If you want to be happy for a few hours, go to get drunk; if you want a lifetime happiness, take up gardening." The reason for the last option is this: Gardening is not only useful, but it helps you to identify yourself with nature, and thus brings you new joy each day besides improving your health. A research of a US university that I've read gives a definition of happiness as what makes a person feel comfortably pleased. To put it specifically, happiness is an active state of mind where one thinks one's life is meaningful, satisfactory and comfortable. This should be something lasting rather than transitory. Lots of people regard it the happiest to be at leisure. But according to a study, it is not a person with plenty of leisure but one at work that feels happy, especially those busy with work having little time for leisure. Happiness does not spell gains one is after but a desire to harvest what one is seeking for. People often do not cherish what they already have but yearn for what they cannot get. That is somewhat like a man indulging in fond dreams of numerous lovers while reluctant to settle down with the woman beside him. Happiness is a game balancing between two ends-what one has and what one wishes for,e.g. one's dream and the possibility to realize it. The study comes to this conclusion: A happy man is one who aims high but never forgets his actual situation; one who meets challenges that tap his ability and potentiality; one who is proud of his achievements and the recognition given to him. He has self-respect and self-confidence; treasures his own identity and loves freedom. He is sociable and enjoys wide-range communication with others; he is helpful and ready to accept assistance. He knows he is able to endure sufferings and frustrations; he is sensible enough to get fun from daily chores. He is a man capable of love and passion.

It can be concluded from the research of the university that most people feel happy when ________.

A. they are at leisure
B. they are gardening
C. they are engaged in working
D. they have numerous lovers

[单选题] The use of deferential language is symbolic of the Confucian ideal of the woman, which dominates conservative gender norms in Japan. This ideal presents a woman who withdraws quietly to the background, subordinating her life and needs to those of her family and its male head. She is a dutiful daughter, wife, and mother, master of the domestic arts. The typical refined Japanese woman excels in modesty and delicacy; she "treads softly in the world," elevating feminine beauty and grace to an art form. Nowadays, it is commonly observed that young women are not conforming to the feminine linguistic ideal. They are using fewer of the very deferential "women's" forms, and even using the few strong forms that are known as "men's." This, of course, attracts considerable attention and has led to an outcry in the Japanese media against the defeminization of women's language. Indeed, we didn't hear about "men's language" until people began to respond to girls' appropriation of forms normally reserved for boys and men. There is considerable sentiment about the "corruption" of women's language-which of course is viewed as part of the loss of feminine ideals and morality-and this sentiment is crystallized by nationwide opinion polls that are regularly camed out by the media. Yoshiko Matsumoto has argued that young women probably never used as many of the highly deferential forms as older women. This highly polite style is no doubt something that young women have been expected to "grow into"-after all, it is assign not simply of femininity, but of maturity and refinement, and its use could be taken to indicate a change in the nature of one's social relations as well. One might well imagine little girls using exceedingly polite forms when playing house or imitating older women-in a fashion analogous to little girls' use of a high-pitched voice to do "teacher talk" or "mother talk" in role play. The fact that young Japanese women are using less deferential language is a sure sign of change-of social change and of linguistic change. But it is most certainly not a sign of the "masculization" of girls. In some instances, it may be a sign that girls are making the same claim to authority as boys and men, but that is very different from saying that they are trying to be "masculine." Katsue Reynolds has argued that girls nowadays are using more assertive language strategies in order to be able to compete with boys in schools arid out. Social change also brings not simply different positions for women and girls, but different relations to life stages, and adolescent girls are participating in new sub-cultural forms. Thus what may, to an older speaker, seem like "masculine" speech may seem to an adolescent like "liberated" or "hip" speech.

Today, young Japanese women have some changes in ________ from the traditional ones.

A. linguistic behavior
B. the deferential linguistic forms
C. the form of male and female language
D. strong linguistic expressions

[单选题]There are some speaking activities.Which of the following mainly focus on the form and accuracy?

A. Controlled activities.
B. Semi-controlled activities.
C. Communicative activities.
D. Problem-solving activities.

[单选题]She is________,from her recording,the diaries of Simon Forman.

A. transcribing
B. keeping
C. paraphrasing
D. recollecting

本文链接：https://www.51bdks.net/show/v4g55p.html