国庆黄金周，小白和朋友们商量去外地旅游的事，小米说：如果不去

【名词&注释】

中心工作(central task)、德育工作(moral education)、良师益友(mentor)、神经生物学(neurobiology)、教育事业(educational cause)、显著标志(obvious sign)、严于律己、以诚待人、国庆黄金周、教师职业道德规范

[单选题]国庆黄金周，小白和朋友们商量去外地旅游的事，小米说：如果不去绍兴，就去杭州吧。小黄说：如果不去杭州，就不去绍兴了。小刘说：咱们只去其中一处吧。小白据此提出的大家都能接受的意见是( )。

A. 另去他处
B. 两处都去
C. 只去绍兴
D. 只去杭州

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学习资料：

[单选题]人民教师职业道德规范的核心是()。

A. 热爱学生
B. 为人师表
C. 忠于人民的教育事业
D. 团结互助

[单选题]把实物、教具展示给学生观察，或通过示范性实验来说明和印证学生掌握的知识的方法称为( )。

A. 演示法
B. 讲授法
C. 实验法
D. 参观法

[单选题]开设专门的道德课程是加强学校德育最有效的途径。( )A.正确B.错误

A. A

[单选题]Passage 2 Scientists have been surprised at how deeply culture-the language we speak, the values we absorb-shapes the brain, and are rethinking findings derived from studies of Westerners. To take one recent example, a region behind the forehead called the medial prefrontal cortex supposedly represents the self: it is active when we ("we" being the Americans in the study) think of our own identity and traits. But with Chinese volunteers, the results were strikingly different. The "me" circuit hummed not only when they thought whether a particular adjective described themselves, but also when they considered whether it described their mother. The Westerners showed no such overlap between self and mom. Depending whether one lives in a culture that views the self as autonomous and unique or as connected to and part of a larger whole, this neural circuit takes on quite different functions. "Cultural neuroscince," as this new field is called, is about discovering such differences. Some of the findings, as with the "me/mom" circuit, buttress longstanding notions of cultural differences.For instance, it is a cultural cliche that Westerners focus on individual objects while East Asians pay attention to context and background (another manifestation of the individualism-collectivism split). Sure enough, when shown complex, busy scenes, Asian-Americans and non-Asian-Americans recruited different brain regions. The Asians showed more activity in areas that process figure-ground relations-holistic context-while the Americans showed more activity in regions that recognize objects. Psychologist Nalini Ambady of Tufts found something similar when she and colleagues showed drawings of people in a submissive pose (head down, shoulders hunched) or a dominant one (arms crossed, face forward) to Japanese and Americans. The brain's dopamine-fueled reward circuit became most active at the sight of the stance-dominant for Americans, submissive for Japanese-that each volunteer's culture most values, they reported in 2009. This raises an obvious chicken-and-egg question, but the smart money is on culture shaping the brain, not vice versa. Cultural neuroscience wouldn't be making waves if it found neurobiological bases only for well-known cultural differences. It is also uncovering the unexpected. For instance, a 2006 study found that native Chinese speakers use a different region of the brain to do simple arithmetic (3+4) or decide which number is larger than native English speakers do, even though both use Arabic numerals. The Chinese use the circuits that process visual and spatial information and plan movements (the latter may be related to the use of the abacus). But English speakers use language circuits. It is as if the West conceives numbers as just words, but the East imbues them with symbolic, spatial freight. (Insert cliche about Asian math geniuses) "One would think that neural processes involving basic mathematical computations are universal:' says Ambady, but they "seem to be culture-specific." Not to be the skunk at this party, but I think it's important to ask whether neuroscience reveals anything more than we already know from, say, anthropology. For instance, it's well known that East Asian cultures prize the collective over the individual, and that Americans do the opposite. Does identifying brain correlates of those values offer any extra insight? After all, it's not as if anyone thought those values are the result of something in the liver. Ambady thinks cultural neuro-science does advance understanding. Take the me/mom finding, which, she argues, "attests to the strength of the overlap between self and people close to you in collectivistic cultures and the separation in individualistic cultures. It is important to push the analysis to the level of the brain." Especially when it shows how fundamental cultural differences are-so fundamental, perhaps, that "universal" notions such as human rights, democracy, and the like may be no such thing.

Which of the following is closest in meaning to the underlined phrase "making waves" in Paragraph 3?

A. Drawing criticism
B. Receiving suspicion
C. Attracting attention
D. Causing disagreement

[单选题]________ stage for teaching writing is a process in which students should revise and polish their writing by themselves or with peers, ranging from wording, spelling, punctuation to sentence structure and paragraph structure, etc.

A. Pre-writing
B. While-writing
C. Post-writing
D. Intensive-writing

[单选题] After the violent earthquake that shook Los Angeles in 1994, earthquake scientists had good news to report: The damage and death toll could have been much worse. More than 60 people died in this earthquake. By comparison, an earthquake of similar intensity that shook America in 1988 claimed 25,000 victims. Injuries and deaths were relatively less in Los Angeles because the quake occurred at 4:31 am on a holiday, when traffic was light on the city's highways. In addition, changes made to the construction codes in Los Angeles during the last 20 years have strengthened the city's buildings and highways, making them more resistant to quakes. Despite the good news, civil engineers aren't resting on their successes. Pinned to their drawing boards are blueprints for improved quake resistant buildings. The new designs should offer even greater security to cities where earthquakes often take place. In the past, making structures quake-resistant meant firm yet flexible materials, such as steel and wood, that bend without breaking. Later, people tried to lift a building off its foundation, and insert rubber and steel between the building and its foundation to reduce the impact of ground vibrations, The most recent designs give buildings brains as well as concrete and steel supports. Called smart buildings, the structures respond like living organisms to an earthquake's vibrations. When the ground shakes and the building tips forward, the computer would force the building to shift in the opposite direction. The new smart structures could be very expensive to build. However, they would save many lives and would be less likely to be damaged during earthquakes.

The function of the computer mentioned in the Passage is to

A. counter-balance an earthquake-'s action on the building
B. predict the coming of an earthquake with accuracy
C. help strengthen the foundation of the building
D. measure the impact of an earthquake's vibrations

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