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以下不属于《教师法》规定的教师的权利是( )。

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  • 【名词&注释】

    教育转化(education and transform)、元认知策略(meta-cognitive strategies)、精英教育(elite education)、受教育者(educatee)、多种形式(various forms)、出声思维(phonate thinking)、《教师法》(law of teacher)、人格尊严权(right of personal dignity)、提高国民素质(improving national quality)、《中华人民共和国教师法》

  • [单选题]以下不属于《教师法》(law of teacher)规定的教师的权利是( )。

  • A. 教育教学权
    B. 指导评价权
    C. 学术研究权
    D. 人格尊严权(right of personal dignity)

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  • [单选题]下列是关于素质教育与应试教育的区别叙述,其中说法错误的是( )。
  • A. 二者教育目的不同,素质教育以提高国民素质(improving national quality)为宗旨,应试教育以考取高分为目的
    B. 二者教育对象不同,素质教育是精英教育,只面对部分精英,应试教育主要为了满足学生考试和升学需要
    C. 二者教育内容不同,素质教育立足社会需求,应试教育主要为了满足学生考试和升学需求
    D. 二者评价标准不同,素质教育以多种形式全面衡量学生,应试教育以分数作为唯一判断标准

  • [单选题]体育教师在教学生投篮时自己先投一次,维果斯基称此种教学支架是( )。
  • A. 提供线索
    B. 提供示范
    C. 调整教学材料
    D. 提供帮助

  • [单选题]根据自己的生物钟安排学习活动属于学习策略中的( )。
  • A. 认知策略
    B. 资源管理策略
    C. 组织策略
    D. 元认知策略

  • [单选题]德育过程的实质是( )。
  • A. 把非无产阶级思想转化为无产阶级的思想
    B. 把错误的思想转化为正确的思想
    C. 把社会的思想准则和道德规范转化为个体的思想品德
    D. 把教育者的教育转化为受教育的自我教育

  • [单选题]奖励、惩罚、评比和操行评定体现的德育方法是( )。
  • A. 实际锻炼法
    B. 品德评价法
    C. 榜样示范法
    D. 品德修养指导法

  • [单选题]22.请阅读Passage 2,完成第1~5小题。   Passage 2   The Ancient Greek philosopher Pythagoras is best known today for his mathematical theorem,which haunts the dreams of many geometry students,but for centuries he was also celebrated as thefather of vegetarianism.A meatless diet was referred to as a“Pythagorean diet”for years,up untilthe modern vegetarian movement began in the mid-1800s.   While Pythagoras was an early proponent of a meatless diet,humans have been vegetarianssince well before recorded history.Most anthropologists agree that early humans would have eaten apredominantly plant-based diet;after all,plants can't run away.Additionally,our digestive systemsresemble those of herbivores closer than camivorous animals.Prehistoric man ate meat,of course,but plants formed the basis of his diet.   Pythagoras and his many followers practiced vegetarianism for several reasons,mainly dueto religious and ethical objections.Pythagoras believed all living beings had souls.Animals wereno exception,so meat and fish were banished from his table.Strangely enough,he also banished avegetable that has a place of honor on most vegetarian menus today,the“humble”bean.His followerswere forbidden to eat or even touch beans,because he thought beans and humans were created fromthe same material.Fava beans were especially bad,as they have hollow steams that could allow thesouls ofthe dead to travel up from the soil into the growing beans.   While the edict against beans was lifted not long after Pythagoras' death,his followers continued to eat a meatless diet.His principles infiuenced generations of academics and religiousthinkers,and it was a group of these like-minded individuals who founded the Vegetarian Societyin English in the mid-1800s.The virtues of temperance,abstinence and self-control were all tied tovegetarian ideals,while lust,drunkenness and general hooliganism all resulted from a diet too richin meat products.Notable early vegetarians included Leo Tolstoy,George Bernard Shaw,MahatmaGandhi and American Bronson Alcott,a Transcendentalist teacher,reformer and the father oflittleWomen author Louisa May Alcott.   It wasn't until the 1960s that vegetarianism moved into mainstream American life and themovement's growth picked up speed in the 1970s when a young graduate student named FrancisMoore Lappe wrote a book called Diet for a Small Planet.In it,she advocated a meatless diet not for ethical or moral reasons,but because plant-based foods have much less impact on the environmentthan meat does.Today,many vegetarians refuse meat because of animal rights issues,or concernsover animal treatment,a principle first espoused in Peter Singer's 1975 work Animal Liberation.
  • Which of the following statements fails to be inferred from the passage?

  • A. A meatless diet was supported and practiced by Pythagoras.
    B. After his death,Pythagoras' followers continued to eat beans.
    C. Pythagoras infiuenced a lot ofpeople who chose not to eat meat,
    D. Pythagoras refused to eat any meat for religious and ethical reasons.

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