Which is NOT included in Approach of Oral English Teaching?

【名词&注释】

必典考网发布"Which is NOT included in Approach of Oral English Teaching?"考试试题下载及答案，更多教师资格证-高中英语的考试试题下载及答案考试题库请访问必典考网高中教师资格频道。

[单选题]Which is NOT included in Approach of Oral English Teaching?

A. Interactive approach.
B. Class report approach,
C. Content-oriented approach.
D. Rehearsal approach.

查看答案&解析 查看所有试题

学习资料：

[单选题]"皮格马利翁效应"体现了教师的( )对学生的影响。

A. 知识
B. 能力
C. 期望
D. 方法

[单选题]Passage 2 Scientists have been surprised at how deeply culture-the language we speak, the values we absorb-shapes the brain, and are rethinking findings derived from studies of Westerners. To take one recent example, a region behind the forehead called the medial prefrontal cortex supposedly represents the self: it is active when we ("we" being the Americans in the study) think of our own identity and traits. But with Chinese volunteers, the results were strikingly different. The "me" circuit hummed not only when they thought whether a particular adjective described themselves, but also when they considered whether it described their mother. The Westerners showed no such overlap between self and mom. Depending whether one lives in a culture that views the self as autonomous and unique or as connected to and part of a larger whole, this neural circuit takes on quite different functions. "Cultural neuroscince," as this new field is called, is about discovering such differences. Some of the findings, as with the "me/mom" circuit, buttress longstanding notions of cultural differences.For instance, it is a cultural cliche that Westerners focus on individual objects while East Asians pay attention to context and background (another manifestation of the individualism-collectivism split). Sure enough, when shown complex, busy scenes, Asian-Americans and non-Asian-Americans recruited different brain regions. The Asians showed more activity in areas that process figure-ground relations-holistic context-while the Americans showed more activity in regions that recognize objects. Psychologist Nalini Ambady of Tufts found something similar when she and colleagues showed drawings of people in a submissive pose (head down, shoulders hunched) or a dominant one (arms crossed, face forward) to Japanese and Americans. The brain's dopamine-fueled reward circuit became most active at the sight of the stance-dominant for Americans, submissive for Japanese-that each volunteer's culture most values, they reported in 2009. This raises an obvious chicken-and-egg question, but the smart money is on culture shaping the brain, not vice versa. Cultural neuroscience wouldn't be making waves if it found neurobiological bases only for well-known cultural differences. It is also uncovering the unexpected. For instance, a 2006 study found that native Chinese speakers use a different region of the brain to do simple arithmetic (3+4) or decide which number is larger than native English speakers do, even though both use Arabic numerals. The Chinese use the circuits that process visual and spatial information and plan movements (the latter may be related to the use of the abacus). But English speakers use language circuits. It is as if the West conceives numbers as just words, but the East imbues them with symbolic, spatial freight. (Insert cliche about Asian math geniuses) "One would think that neural processes involving basic mathematical computations are universal:' says Ambady, but they "seem to be culture-specific." Not to be the skunk at this party, but I think it's important to ask whether neuroscience reveals anything more than we already know from, say, anthropology. For instance, it's well known that East Asian cultures prize the collective over the individual, and that Americans do the opposite. Does identifying brain correlates of those values offer any extra insight? After all, it's not as if anyone thought those values are the result of something in the liver. Ambady thinks cultural neuro-science does advance understanding. Take the me/mom finding, which, she argues, "attests to the strength of the overlap between self and people close to you in collectivistic cultures and the separation in individualistic cultures. It is important to push the analysis to the level of the brain." Especially when it shows how fundamental cultural differences are-so fundamental, perhaps, that "universal" notions such as human rights, democracy, and the like may be no such thing.

Which of the following may best describe the author 's attitude towards universal cultural concepts in the last paragraph?

A. Doubtful
B. Positive
C. Negative
D. Neutra

[多选题]青少年心理健康的标准有哪些？（10分）

A. (1)对现实的有效知觉。（1分）(2)自知、自尊与自我接纳。（1分）(3)自我调控能力。（1分）(4)与人建立亲密关系的能力。（1分）(5)人格结构的稳定与协调。（1分））(6)生活的热情与工作高效率。（1分））（答满6个要点即可得满分）

[单选题]当一位新入职的老师向经验丰富的张老师借教案上课时，张老师拒绝了，说道："我的教案不一定适合你，这个周末我们一起来探讨。"这表明张老师()。

A. 注重帮助同事的方法
B. 缺乏团结协作的品质
C. 缺乏良性竞争的能力
D. 善于保护自己的隐私

[单选题]Which of the following statements is NOT the features of spoken language?

A. It is generally produced in fairly simple sentence structures.
B. It is sometimes produced in incomplete sentences.
C. It is generally produced in informal, simple or common vocabulary.
D. It is generally produced in complicated sentence structures.

[单选题]学生认识客观世界的基本途径是( )。

A. 获得直接经验
B. 进行科学实验
C. 进行社会实践
D. 学习间接经验

[单选题]下列学习策略中，不属于资源管理策略的是( )。

A. 时间管理策略
B. 调节策略
C. 资源利用策略
D. 环境管理策略

本文链接：https://www.51bdks.net/show/9kkzj.html